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1 Chronicles 1:1 Adam, Sheth, Enosh,
If the version of the Seventy translators is pure and has remained as it was rendered by them into Greek, you have urged me on superfluously, my Cromatius, most holy and most learned of bishops, that I translated the Hebrew scrolls into Latin words. For what has formerly won the ears of men and strengthened the faith of those being born to the Church was indeed proper to be approved by our silence. Now, in fact, when different versions are held by a variety of regions, and this genuine and ancient translation is corrupted and violated, you have considered our opinion, either to judge which of the many is the true one, or to put together new work with old work, and shutting off to the Jews, as it is said, "a horn to pierce the eyes." The region of Alexandria and Egypt praises in their Seventy the authority of Hesychius; the region from Constantinople to Antioch approves the version of Lucian the Martyr; in the middle, between these provinces, the people of Palestine read the books which, having been labored over by Origen, Eusebius and Pamphilius published. And all the world contends among them with this threefold variety. And Origen certainly not only put together the texts of four editions, writing the words in a single row so that one regularly differing may be compared to others agreeing among themselves, but what is more audacious, into the edition of the Seventy he mixed the edition of Theodotion, marking with asterisks those things which were missing, and placing virgules by those things which are seen to be superfulous. If, therefore, it was allowed to others not to hold what they once accepted, and after the seventy chambers, which are considered without a single author, individual chambers were opened, and thus is read in the churches what the Seventy did not know, why do my (fellow) Latins not accept me, who thus put together the new with the inviolate old edition so that I might make my work acceptable to the Hebrews and, what is greater than these, to the authors, the Apostles? I have recently written a book, "On the best kind of translating," showing these things in the Gospel, and others similar to these, to be found in the books of the Hebrews: "Out of Egypt I called my son," and "For he will be called a Nazarene," and "They will look on him whom they have pierced," and that of the Apostle, "Things which eye has not seen, nor ear heard, and had not arisen in the heart of man, which God has prepared for those loving Him." The Apostles and Evangelists were certainly acquainted with (the version of) the Seventy interpreters, but from where (were) they (supposed) to say these things which are not in the Seventy? Christ our God, author of both Testaments, says in the Gospel according to John, "He who believes in me, as Scripture has said, Rivers of living water will flow from his belly." Certainly, whatever is witnessed by the Savior to be written, is written. Where is it written? The Seventy don’t have it; the Church ignores the apocrypha; thus the turning back to the Hebrew (books), from which the Lord spoke and and the disciples took forth texts. In peace I will say these things of the ancients, and I respond only to my detractors, who bite me with dogs’ teeth, slandering me in public, speaking at corners, the same (being) both accusers and defenders, when approving for others what they reprove me for, as though virtue and error were not in conflict, but change with the author. I have recalled another edition of the Seventy translators corrected from the Greek to have been distributed by us, and me not to need to be considered their enemy, which things I always explain in the gatherings of the brothers. And what is now Dabreiamin, that is, Words of the Days, I have translated. I have therefore made the foreignness of the meanings clearer, and have separated lines into members, so that the inextribcable spaces and forest of names, which are confused through the error of the scribes, are, as Hismenius says, "themselves singing to me and mine," even if the ears of others are deaf.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Chronicles 1:2 Kenan, Mahalaleel, Jered,
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1 Chronicles 1:3 Henoch, Methuselah, Lamech,
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1 Chronicles 1:4 Noah, Shem, Ham, and Japheth.
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1 Chronicles 1:5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
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1 Chronicles 1:6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.
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1 Chronicles 1:7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
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1 Chronicles 1:8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.
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1 Chronicles 1:9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
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1 Chronicles 1:10 And Cush begat Nimrod: he began to be mighty upon the earth.
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1 Chronicles 1:11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
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1 Chronicles 1:12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.
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1 Chronicles 1:13 And Canaan begat Zidon his firstborn, and Heth,
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1 Chronicles 1:14 The Jebusite also, and the Amorite, and the Girgashite,
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1 Chronicles 1:15 And the Hivite, and the Arkite, and the Sinite,
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1 Chronicles 1:16 And the Arvadite, and the Zemarite, and the Hamathite.
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1 Chronicles 1:17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
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1 Chronicles 1:18 And Arphaxad begat Shelah, and Shelah begat Eber.
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1 Chronicles 1:19 And unto Eber were born two sons: the name of the one [was] Peleg; because in his days the earth was divided: and his brother's name [was] Joktan.
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1 Chronicles 1:20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
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1 Chronicles 1:21 Hadoram also, and Uzal, and Diklah,
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1 Chronicles 1:22 And Ebal, and Abimael, and Sheba,
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1 Chronicles 1:23 And Ophir, and Havilah, and Jobab. All these [were] the sons of Joktan.
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1 Chronicles 1:24 Shem, Arphaxad, Shelah,
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1 Chronicles 1:25 Eber, Peleg, Reu,
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1 Chronicles 1:26 Serug, Nahor, Terah,
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1 Chronicles 1:27 Abram; the same [is] Abraham.
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1 Chronicles 1:28 The sons of Abraham; Isaac, and Ishmael.
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1 Chronicles 1:29 These [are] their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
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1 Chronicles 1:30 Mishma, and Dumah, Massa, Hadad, and Tema,
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1 Chronicles 1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
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1 Chronicles 1:32 Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
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1 Chronicles 1:33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these [are] the sons of Keturah.
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1 Chronicles 1:34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel.
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1 Chronicles 1:35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
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1 Chronicles 1:36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
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1 Chronicles 1:37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
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1 Chronicles 1:38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
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1 Chronicles 1:39 And the sons of Lotan; Hori, and Homam: and Timna [was] Lotan's sister.
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1 Chronicles 1:40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon; Aiah, and Anah.
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1 Chronicles 1:41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
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1 Chronicles 1:42 The sons of Ezer; Bilhan, and Zavan, [and] Jakan. The sons of Dishan; Uz, and Aran.
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1 Chronicles 1:43 Now these [are] the kings that reigned in the land of Edom before [any] king reigned over the children of Israel; Bela the son of Beor: and the name of his city [was] Dinhabah.
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1 Chronicles 1:44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.
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1 Chronicles 1:45 And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.
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1 Chronicles 1:46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city [was] Avith.
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1 Chronicles 1:47 And when Hadad was dead, Samlah of Masrekah reigned in his stead.
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1 Chronicles 1:48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.
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1 Chronicles 1:49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead.
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1 Chronicles 1:50 And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city [was] Pai; and his wife's name [was] Mehetabel, the daughter of Matred, the daughter of Mezahab.
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1 Chronicles 1:51 Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,
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1 Chronicles 1:52 Duke Aholibamah, duke Elah, duke Pinon,
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1 Chronicles 1:53 Duke Kenaz, duke Teman, duke Mibzar,
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1 Chronicles 1:54 Duke Magdiel, duke Iram. These [are] the dukes of Edom.